"CAMINOS DEL PENSAR DE NUESTRA AMÉRICA se integra con 27 ensayos, cuyos autores escriben en torno a siete materias principales: Eticidad y educación; Circunstancialidad y liberación; Literatura y expresión; Movimientos sociales ¿antiguos y modernos?; Epistemologías actuales en América Latina; Tecnología ecología y ciencia, y cierra con Temas en el tintero en América Latina, todos ellos con un objetivo común: la historia de las ideas. Gracias al trabajo metodológico y guía del doctor Mario Magallón Anaya fue posible conjuntar temas diversos entrelazando (...) ideas; este libro es resultado de sesiones de análisis en las que distintas generaciones convergieron desde sus disciplinas para pensar a nuestro mundo en estas primeras dos décadas del siglo XXI."--Back cover. (shrink)

IntroductionRheumatologists are the primary healthcare professionals responsible for patients with rheumatic diseases and should acquire medical ethical competencies, such as the informed consent process. The objective clinical structured examination is a valuable tool for assessing clinical competencies. We report the performance of 90 rheumatologist trainees participating in a station designed to evaluate the ICP during the 2018 and 2019 national accreditations.MethodsThe station was validated and represented a medical encounter in which the rheumatologist informed a patient with systemic lupus erythematosus with (...) clinically active nephritis about renal biopsy. A trained patient–actor and an evaluator were instructed to assess ICP skills in obtaining formal informed consent, delivering bad news and overall communication with patients. The evaluator used a tailored checklist and form.ResultsCandidate performance varied with ICP content and was superior for potential benefit information but significantly reduced for potential complications and biopsy description. Only 17.8% of the candidates mentioned the legal perspective of ICP. Death was omitted by the majority of the candidates ; after the patient–actor challenged candidates, only 57.1% of them gave a clear and positive answer. Evaluators frequently rated candidate communications skills as superior, but ≥1 negative aspect was identified in 69% of the candidates.ConclusionsEthical competencies are mandatory for professional rheumatologists. It seems necessary to include an ethics competency framework in the curriculum throughout the rheumatology residency. (shrink)

Unfounded—conspiracy and health—beliefs about COVID-19 have accompanied the pandemic worldwide. Here, we examined cross-nationally the structure and correlates of these beliefs with an 8-item scale, using a multigroup confirmatory factor analysis. We obtained a two-factor model of unfounded (conspiracy and health) beliefs with good internal structure (average CFI = 0.98, RMSEA = 0.05, SRMR = 0.04), but a high correlation between the two factors (average latent factor correlation = 0.57). This model was replicable across 50 countries (total N = 13,579), (...) as evidenced by metric invariance between countries (CFI = 0.96, RMSEA = 0.06, SRMS = 0.07) as well as scalar invariance across genders (CFI = 0.98, RMSEA = 0.04, SRMS = 0.03) and educational levels (CFI = 0.98, RMSEA = 0.04, SRMS = 0.03). Also, lower levels of education, more fear of COVID-19, and more cynicism were weakly associated with stronger conspiracy and health beliefs. The study contributes to knowledge about the structure of unfounded beliefs, and reveals the potential relevance of affective (i.e., fear of COVID-19) and cognitive (i.e., cynicism) factors along with demographics, in endorsing such beliefs. In summary, we obtained cross-cultural evidence for the distinctiveness of unfounded conspiracy and health beliefs about COVID-19 in terms of their structure and correlates. (shrink)

Unfounded—conspiracy and health—beliefs about COVID-19 have accompanied the pandemic worldwide. Here, we examined cross-nationally the structure and correlates of these beliefs with an 8-item scale, using a multigroup confirmatory factor analysis. We obtained a two-factor model of unfounded (conspiracy and health) beliefs with good internal structure (average CFI = 0.98, RMSEA = 0.05, SRMR = 0.04), but a high correlation between the two factors (average latent factor correlation = 0.57). This model was replicable across 50 countries (total N = 13,579), (...) as evidenced by metric invariance between countries (CFI = 0.96, RMSEA = 0.06, SRMS = 0.07) as well as scalar invariance across genders (CFI = 0.98, RMSEA = 0.04, SRMS = 0.03) and educational levels (CFI = 0.98, RMSEA = 0.04, SRMS = 0.03). Also, lower levels of education, more fear of COVID-19, and more cynicism were weakly associated with stronger conspiracy and health beliefs. The study contributes to knowledge about the structure of unfounded beliefs, and reveals the potential relevance of affective (i.e., fear of COVID-19) and cognitive (i.e., cynicism) factors along with demographics, in endorsing such beliefs. In summary, we obtained cross-cultural evidence for the distinctiveness of unfounded conspiracy and health beliefs about COVID-19 in terms of their structure and correlates. (shrink)

Este artículo revisa la concepción de la Independencia de Antonio Caso, Alfonso Reyes, José Vasconcelos, Samuel Ramos, Juan Hernández Luna, Leopoldo Zea, Emilio Uranga y Luis Villoro. La pregunta por las “raíces ideológicas” de la Independencia guio en buena medida esta discusión intergeneracional. Miguel Hidalgo era considerado, de manera casi unánime, un héroe, ya fuese uno de la latinidad (para Caso o Reyes) o un héroe existencialista (para Villoro). El artículo adopta el presupuesto metodológico del historicismo: una idea (...) no es sino la forma de reacción de un ser humano concreto frente a sus circunstancias. (shrink)

Metaphors are cognitive and linguistic tools that allow reasoning. They enable the understanding of abstract domains via elements borrowed from concrete ones. The underlying mechanism in metaphorical mapping is the manipulation of concepts. This article proposes another view on what concepts are and their role in metaphor and reasoning. That is, based on current neuroscientific and behavioural evidence, it is argued that concepts are grounded in perceptual and motor experience with physical and social environments. This definition of concepts is then (...) embedded in the Structure-Mapping Theory, a model for metaphorical processing and reasoning. The blended view of structure-mapping and embodied cognition offers an insight into the processes through which the target domain of a metaphor is embodied or realised in terms of its base domain. The implications of the proposed embodied SMT model are then discussed and future topics of investigation are outlined. (shrink)

This book introduces readers to central concepts and ideas in Mexican philosophy. Couched in stories and anecdotes from the author's life, the book offers these concepts and ideas as orientations, recommendations, or exhortation for navigating today's world. The structure and the style of the book aims at making these accessible to both specialists and non-specialist or anyone who may have had some experience with contemporary forms of marginalization, alienation, objectification, or any of the various forms of dread and accidentality familiar (...) to modern life. This, the author thinks, is most of us. Narrowing down the scope of the tradition, the author draws from the history of Mexican philosophy in the 20th century, as it is at this time that Mexican philosophy comes into its own. The book begins with two short introductions, one is an introduction philosophy in Mexico, the other to Mexican philosophy. Here, readers are introduced to Alfonso de la Veracruz, who offered the first philosophy course in the Americas in 1540 in the monastery of a small town in Michoacán, Mexico. From there, it presents four main themes from Mexican philosophy that recur in the philosophical literature. The remainder of the book serves as a "guide" for living a better, more fulfilling life. The main characters in what the author considers an uncontroversial retelling of Mexican philosophy are Antonio Caso, Samuel Ramos, Emilio Uranga, Leopoldo Zea, Jorge Portilla, Rosario Castellanos, Elsa Cecilia Frost, and, of course, persons in the author's own life. (shrink)

The target article shows that the application of the evolutionary theory to psychopathology should not necessarily consist in finding hidden adaptive benefits for each psychiatric syndrome. However, in rejecting lax adaptationism, Darwinian psychiatrists should not forget that the search for adaptive behavioral polymorphisms can be a powerful antidote against the normative attitude of mainstream psychiatry and its growing tendency to medicalize human diversity. (Published Online November 9 2006).

Studies of the activation of the behavioral immune system triggered by the coronavirus disease-2019 pandemic have demonstrated that evolutionary explanations of individual differences in self-protection should not be based only on parental investment and sexual selection theory. An evolutionary model must also incorporate individual differences that arise within each sex as a result of life history strategies and attachment patterns.

This article documents our collaborative ongoing struggle to disrupt the reproduction of the coloniality of knowledge in the teaching of Gender Studies. We document how our decolonial feminist activism is actualised in our pedagogy, which is guided by feminist interpretations of ‘wonder’ (Irigaray, 1999; Ahmed, 2004; hooks, 2010) read alongside decolonial theory, including that of Ramón Grosfoguel, Walter D. Mignolo and María Lugones. Using notions of wonder as pedagogy, we attempt to create spaces in our classrooms where critical self-reflection and (...) critical intellectual and embodied engagement can emerge. Our attempts to create these spaces include multiple aspects or threads that, when woven together, might enable other ways of knowing-being-doing that works towards disrupting feminist complicity with coloniality in the Australian context. (shrink)

This review provides an overview of the ethics of extinctions with a focus on the Western analytical environmental ethics literature. It thereby gives special attention to the possible philosophical grounds for Michael Soulé’s assertion that the untimely ‘extinction of populations and species is bad’. Illustrating such debates in environmental ethics, the guiding question for this review concerns why – or when – anthropogenic extinctions are bad or wrong, which also includes the question of when that might not be the case (...) (i.e. which extinctions are even desirable). After providing an explanation of the disciplinary perspective taken (section “Introduction”), the concept of extinction and its history within that literature are introduced (section “Understanding extinction”). Then, in section “Why (or when) might anthropogenic extinctions be morally problematic?”, different reasons for why anthropogenic extinctions might be morally problematic are presented based on the loss of species’ value, harm to nonhuman individuals, the loss of valuable biological variety and duties to future generations. This section concludes by also considering cases where anthropogenic extinctions might be justified. Section “How to respond to extinctions?” then addresses a selection of topics concerning risks and de-extinction technologies. Finally, the section on “Extinction studies” introduces other viewpoints on the ethics of extinction from the extinction studies literature, followed by the “Conclusion”. (shrink)

The American Institute of certified public accountants (AICPA) has promulgated a Code of Professional Conduct , which has served as the primary ethical standard for public accountants in the United States for more than 20 years. It is now out of date and needs to be replaced with a code of ethics. Just as U.S. generally accepted accounting principles are being migrated toward “principles-based accounting” as part of a convergence with international financial reporting standards, a similar process needs to occur (...) with ethics. This article organizes the primary rules of the AICPA Code around five essential virtues: objectivity, integrity, inquisitiveness, loyalty, and trustworthiness. These virtues correspond to the general principles set forth in the Code of Ethics for Professional Accountants of the International Federation of Accountants (IFAC). From this virtue ethics perspective, various rules of the AICPA Code are critiqued as being inadequate at best, and poorly crafted at worst. The article concludes with the proposition that principles-based ethics serves the profession and the financial reporting process better than the current rules-based approach. (shrink)

In this paper I consider the four images from Auschwitz analyzed by Didi- Huberman in Images in Spite of All —the so-called Sonderkommando photographs— through the lens of the “historical sublime” as proposed by historian Eelco Runia. These photographs are taken as an example of a possible reconciled aesthetic experience with an “unimaginable” past that horrifies us. Moreover, I argue that aesthetic depictions are able to champion a model of historical commemoration which makes these events imaginable again. In order to (...) show this, I will first employ the concept of the “sublime historical event” which Runia proposes to interpret the Holocaust’s historical catastrophe. Runia’s “historical sublime” provides a framework to understand the process of becoming what “we are no longer” through the invention of new identities that defy our former ones and explain historical discontinuities. Secondly, I will examine the Sonderkommando photographs by applying Runia’s notion of commemoration to the viewer’s aesthetic experience of these images. I will finally suggest the possibility of a reconciliation with our former identities, those who committed sublime historical acts with which we no longer identify, thanks to this aestheticized experience of commemoration. (shrink)

Este artigo aborda o processo de legitimação da umbanda, uma religião afro-brasileira, presente hoje em todo Brasil e mesmo no exterior. Diferentes intérpretes apontam que essa religião surgiu no Sudeste brasileiro nas primeiras décadas do século XX. As práticas nominadas “macumba” e associadas aos negros podem ser pensadas como a origem da umbanda. O estigma do feitiço, atrelado às práticas religiosas afro-brasileiras desde o Brasil colônia, também foi a ela transposto. No intuito de afirmá-la como religião, alguns grupos buscaram uma (...) aproximação com o espiritismo kardecista, visando um certo “embranquecimento” de suas práticas e definindo-a como “genuinamente” brasileira. Outros grupos preferiram enaltecer sua herança africana. Este artigo focaliza, assim, as vias escolhidas por diferentes grupos, especialmente, na primeira metade do século XX, para afirmar como religião práticas antes consideradas feitiço. Para tanto, apresento uma leitura crítica da literatura que aborda a conformação da umbanda, bem como seu processo de legitimação enquanto religião. Além disso, analiso textos produzidos pelos próprios umbandistas. (shrink)

Este artículo examina cómo la separabilidad y unidad mente-cuerpo resultan clave para poner de manifiesto lo inapropiado del “teatro cartesiano”, metáfora creada por Daniel Dennett para criticar la experiencia consciente unificada en Descartes. La primera sección introduce al problema de la separabilidad cartesiana. La segunda examina cómo mente y cuerpo, separables mediante lo concebible según Descartes, resultan ser cosas metafísicamente distintas. La tercera enfatiza como separables no implica separados. La última sección enfatiza el argumento de la dis-analogía del piloto y (...) el navío, y cómo, según el filósofo francés, aunque separables, mente y cuerpo son substancias estrechamente unidas, formando un ens per se. En vista de este, criticamos la metáfora del “teatro cartesiano” de Dennett: es imposible que la mente sea un espectador, puesto que la experiencia consciente ya es unificada e incluso somatizada. Notamos, por último, que pese a Dennett, hay investigadores de la Ciencia Cognitiva que coinciden con Descartes en relación con la estrecha unión mente-cuerpo, i.e., quienes defienden que la mente es encarnada, incrustada o incluso extendida. (shrink)

In this article, I review the new book by C. D. Novaes, The Dialogical Roots of Deduction: Historical, Cognitive, and Philosophical Perspectives on Reasoning. I reconstruct the main themes and arguments presented in the work and critically assess its results.

In current philosophy of information, different authors have been supporting the veridicality thesis (VT). According to this thesis, an epistemically-oriented concept of information must have truth as one of its necessary conditions. Two challenges can be raised against VT. First, some philosophers object that veridicalists erroneously ignore the informativeness of false messages. Secondly, it is not clear whether VT can adequately explain the information considered in hypothetical reasoning. In this sense, logical diagrams offer an interesting case of analysis: by manipulating (...) a logical diagram we can verify that a certain conclusion follows from a set of premises, but it cannot help us to determine the actual truth-value of a given set of propositions. Focusing on the latter challenge, in this paper I claim that logical diagrams set out potential counterexamples to VT and, consequently, pose a real challenge to this thesis. First, a veridicalist analysis of logical diagrams requires the assumption of metatheoretical properties which are not satisfied by some logical systems (and, consequently, are not satisfied by some systems of logical diagrams). So, VT does not fit well as a general framework for a theory of logical diagrammatic information. Secondly, based on semantic inferentialism, one can propose a normative interpretation of the inferential content of logical diagrams not exposed to the problems faced by VT. Moreover, there are several reasons to believe that veridicalism cannot accommodate such a normative interpretation. In other words, normativism represents a real (though still underexplored) alternative to veridicality. Due to these reasons, I conclude that, until further research, we should adopt a more parsimonious standpoint and say that logical diagrams provide inferential information simply. (shrink)

Em um de seus últimos artigos publicados na Folha de S. Paulo, Ferreira Gullar defendeu a necessidade de se reinventar uma nova utopia para o tempo presente: “por isso mesmo, o fim do regime comunista provocou um vazio ideológico, que necessita ser preenchido, uma vez que a sociedade humana, sem utopia, torna-se inviável”. Trata-se da última dentre tantas reviravoltas em sua saudosa trajetória intelectual. Diante disso, discutimos aqui uma das principais contribuições para esse debate, presente Em um rabo de foguete: (...) trauma e cultura política em Ferreira Gullar, de Marcus Vinícius Furtado da Silva Oliveira. Neste livro, o autor procurou identificar e interpretar várias dessas reviravoltas presentes na vida intelectual do poeta e crítico literário maranhense. Notoriamente, algo que poderia enfraquecer o argumento de uma de suas teses centrais - no caso, o cancelamento das utopias em Ferreira Gullar – ao contrário, acabou por trazer ainda mais relevância para o trabalho, coincidentemente publicado no mesmo ano do texto de Gullar. (shrink)

O objetivo deste artigo é realizar uma análise comparativa da forma como Edith Stein e Simone Weil desenvolvem o conceito de “corpo”, sobretudo em escritos de juventude. Para isso, partimos de uma análise de como cada uma das filósofas entende a corporeidade, indicando, a seguir, as semelhanças e diferenças. Embora encontremos diversos estudos apontando a afinidade entre as autoras, tais trabalhos costumam investigar as semelhanças biográficas, ou o envolvimento de ambas com a vivência mística. Seguindo, no entanto, um caminho pouco (...) explorado, procuramos analisar as convergências e divergências, no que diz respeito, especificamente, à noção de corpo, demonstrando, através deste estudo, como tanto Stein como Weil apresentam considerações originais em torno do tema, assunto, também, pouco investigado nas pesquisas sobre a fenomenologia da corporeidade. (shrink)

In this paper, I defend my original objection to Hales’ suicide machine argument against Hales’ response. I argue Hales’ criticisms are either misplaced or underestimate the strength of my objection; if the constraints of the original objection are respected, my original objection blocks Hales’ reply. To be thorough, I restate an improved version of the objection to the suicide machine argument. I conclude that Hales fails to motivate a reasonable worry as to the supposed suicidal nature of presentist time travel.

In this article, an attempt was made to identify the level of community social participation according to age, gender and the structural characteristics of the personal support networks in a population displaced by floods in the Colombian Caribbean. The research was based in a non-experimental methodology with an associative-relational strategy. An intentional non-probabilistic sample of 151 people affected by the winter wave in the south of the Department of Atlántico (Colombia) was selected. In total, the study included 42 males (27.8 (...) %) and 109 females (72.2 %) participants, with an average age of 37.48 (±14, Range 18 - 80) and average relocation time of 21.79 months (± 8.22, Range 5-36). The Arizona Social Support Interview Schedule (ASSIS) and Community Empowerment instruments were responded to with an instrument adapted from the leadership competence factor. The results show lower rates of intermediation in the older population, and the relationship between social participation and gender shows equally cohesive social support networks in men and women. This evidence is discussed to promote psychosocial interventions aimed to increase community engagement and empowerment of people that have experienced non-voluntary mobility processes. (shrink)

En el libro II de la Ética Nicomaquea (EN), Aristóteles menciona 6 casos para los cuales la fórmula según la cual la virtud es el término medio no aplica, esto es, 3 acciones y 3 pasiones donde no es posible pensar ocasión o modo correctos de realizarlas, acciones y pasiones que siempre estarán mal independientemente del contexto y del agente, lo que hoy día llamaríamos «absolutos morales». Dentro de la bibliografía secundaria tal afirmación no ha suscitado gran polémica, pero poco (...) o nada se ha reparado en el hecho de que (1) la cualidad por la cual esas 6 son siempre reprobables la comparten muchas otras acciones y pasiones y que, por tanto, (2) habría que aceptar que en Aristóteles hay un listado relativamente extenso de «absolutos morales». (shrink)

Dícese que en respuesta a los cataclismos políticos, económicos y sociales posteriores a la muerte del que quiso ser Diógenes el Cínico pero, no pudiendo, tuvo que resignarse con ser Alejandro Magno, surge la escuela estoica. Exhortaban ellos, casi hasta la náusea, a concentrarnos en lo eph’ hēmîn (“lo que depende de nosotros”), entre otras razones porque allí yacen toda libertad y felicidad humanas: de entre los billones de cosas que hay y suceden en el cosmos, la gran mayoría está (...) fuera de nuestro poder, sólo un puñado depende de nosotros, puñado en el cual reside nuestra posibilidad de obrar libremente y, al hacerlo como es debido, nuestra posibilidad de ser felices. Es mantra estoico: si eliges dedicarte a lo que no depende de ti, o si eliges dedicarte a lo que depende de ti pero malamente, y entonces tu infelicidad está garantizada. (shrink)

A qualitative study with an exploratory, descriptive and documentary design that was conducted with the objective of identifying the elements to constitute a method for the analysis of accusations of and proceedings for professional ethics infringements. The method is based on underlying elements identified inductively during analysis of professional ethics hearings judged by and filed in the archives of the Regional Nursing Board of Santa Catarina, Brazil, between 1999 and 2007. The strategies developed were based on the results of an (...) analysis of the findings of fact (occurrences/infractions, causes and outcomes) contained in the records of 128 professional ethics hearings and on the structural elements (statements, rules and practices) identified in five example professional ethics cases. The strategies suggested for evaluating accusations of ethics infringements and the procedures involved in deliberating on ethics hearings constitute a generic proposal that will require adaptation to the context of specific professional ethics accusations. (shrink)

Filósofos como Marcuse han subrayado las propiedades liberadoras del quehacer artístico. Pero si hemos de pensar el arte como el Gran Rechazo, es necesario mostrar qué rechaza el arte y con qué busca sustituirlo. Respecto a estas preguntas, existen dos respuestas antagónicas. Mientras una busca en la experiencia artística rechazar lo dado en nombre de una verdad intemporal, la otra también reniega de lo dado, pero admite el carácter provisorio de toda verdad. Aunque en apariencia sutil, esta distinción es sustancial. (...) A partir de una lectura de Platón, muestro por qué en la primera posición no hay cabida para lo humano, y por qué de ella se desprenden implicaciones totalitarias. Para caracterizar a la segunda posición, me sirvo de la concepción estética de Octavio Paz y de la propuesta escultórica de Alexander Calder. Ambas propuestas permiten conciliar la insatisfacción que palpita en el arte con la alteridad que caracteriza a lo humano. (shrink)

En este artículo argumento que la cooperación, que explica la realidad social, no cesa necesariamente con la ofensa y el conflicto moral gianniniano. En la primera sección, introduzco el problema. En la segunda, caracterizo qué son la ofensa y el conflicto moral para Giannini. En la tercera, explicito cómo la intencionalidad colectiva serleana se fundamenta en la cooperación y en los pactos solemnes. En la cuarta, analizo cómo la ofensa y el conflicto moral no necesariamente impiden la existencia de cooperación (...) de nivel alto. Así, concluyo que la intencionalidad colectiva solo cesa cuando la cooperación alcanza su punto final. (shrink)

Reseña al libro de María Rosa Palazón Mayoral titulado "La estética en México. Siglo XX. Diálogo entre filósofos". El libro reseñado es de gran importancia al compilar las propuestas teóricas sobre el tema de pensadores tan destacados como Antonio Caso, José Vasconcelos, Alfonso Reyes, Samuel Ramos, Eduardo Nicol, María Zambrano, Ramón Xirau, Adolfo Sánchez Vázquez, Joaquín Sánchez Mcgrégor, Bolívar Echeverría, Néstor García Canclini, María Noël Lapoujade, Ana María Martínez de la Escalera, Silvia Durán Payán y muchos otros.

The short experimental film Shifting Perspectives stems from a collaborative research project initiated in 2019 in Sydney, Australia, during the 'Choreographic Hack Lab-a week-long laboratory co-presented by Critical Path and Sydney Festival in partnership with the Museum of Applied Arts and Sciences (MAAS), which asked artists and academics to rethink and respond to the idea of the Anthropocene (Pini & George, 2019). The film was later developed in 2020 during a Responsive Residency at Critical Path, Sydney, awarded to anthropologist and (...) choreographer Sarah Pini in collaboration with Jestin George, biotechnologist and visual artist, and Melissa Ramos, visual artist and filmmaker. This work aims to open a multivocal interdisciplinary dialogue across screendance, performance and synthetic biology. Inspired by a recent conversation between two leaders in the field of synthetic biology (Sarah Richardson and Tom Knight) and their divergent approaches to working with microbial life (Agapakis, 2019), the film invites to consider how collaborating with microorganisms can reshape our future in a more-than-human world. (shrink)

El interés por caracterizar la noción del entendimiento científico es relativamente nuevo, no obstante que el término ha sido ampliamente utilizado en la literatura científica y filosófica, sin mencionar muchas otras. Como aportación a las investigaciones actuales sobre esta noción, el objetivo del siguiente escrito es presentar un análisis crítico de la relación entre el entendimiento científico y las emociones.

O objetivo é mostrar e discutir a crítica de Wilfrid Sellars, direcionada ao ponto de vista do empirismo clássico, de acordo com o qual, os episódios internos como pensamentos e impressões sensoriais são experiências imediatas. A construção de sua crítica terá como pano de fundo um mito criado por ele mesmo, o mito de Jones. Este servirá para mostrar como aprendemos a falar dos tais episódios internos que são tidos como experiências imediatas. Mostraremos como Sellars, com a ajuda do mito (...) de Jones, monta seus argumentos de modo a sustentar o inverso da posição empirista clássica, afirmando que os episódios internos como pensamentos e impressões, apesar de internos, são, na verdade, dependentes de contextos intersubjetivos da fala pública, uma espécie de cognição conceitual, sendo, portanto, episódios internos mediatos, ou seja, não imediatos. (shrink)

Neste artigo apresento os traços gerais da doutrina heideggeriana da temporalidade, em Ser e Tempo. Além de destacar os aspectos ontológicos que caracterizam tal abordagem, acentuo uma característica central da assim chamada cronologia fenomenológica, a saber: a identificação de modos do tempo e o a determinação de uma relação de dependência explicativa entre eles. A finitude da temporalidade e a gênese dos modos do tempo a partir da temporalidade originária do Dasein são analisadas com maior ênfase. O artigo é encerrado (...) com uma breve consideração de quatro tópicos que certamente devem ser abordados com maior detalhe em uma posterior análise da cronologia fenomenológica de Heidegger.Fenomenologia. Heidegger. Temporalidade. Heidegger: Time's Origin and Finitude AbstractIn this paper I present the general lines of Heidegger's doctrine of temporality in Being and Time. Besides the ontological aspects that distinguish such approach, I also stress a main feature of the so-called phenomenological chronology, that is: the identification of modes of time, and the determination of an explanatory dependency relation between them. The finitude of temporality and the genesis of the modes of time from Dasein's originary temporality are both analyzed with more emphasis. The paper ends with a short review of four issues that a further analysis of Heidegger's phenomenological chronology surely must address in detail.Phenomenology. Heidegger. Temporality. (shrink)

Neste artigo o autor aplica a interpretaçãosocial-institucional da constituição ontológicana análise do conceito de pressuposição, queaparece na afirmação de que todo encontro comentes pressupõe uma compreensão de ser. A teseé examinada no contexto da gênese ontológicado comportamento científico, apresentada porHeidegger em Ser e Tempo. A pressuposição dacompreensão de ser que torna possível os atosbásicos instituidores do comportamento científicotem o sentido da projeção de si mesmo comocapaz de.desempenhar um papel socialrecognitivoespecífico: o de reagir aos objetoscom asserções e com práticas inferenciais ejustificacionais.